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ANCIENT ORIGINS OF HALLOWEEN

Halloween's roots date back into the early Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years back in the place that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1.

This day at the conclusion of summer and the harvest and also the start of the dim, cold winter, a time of the year that has been regularly related to individual death. Celts believed that on the night before the new year, the border between the worlds of the living and the dead became fuzzy. At the night of October 31 they celebrated Samhain, when it had been thought that the ghosts of the dead came back to ground.

Besides causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it a lot easier for the Druids, or Celtic priests, to produce predictions about the near future. For many individuals entirely dependent on the volatile natural world, these prophecies were an essential source of comfort and direction during the long, winter.

To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the deities. Throughout the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to share with one another's fortunes.

When the party was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the approaching cold winter.

Were You Aware?

One quarter of the candy sold annually from the U.S. is ordered for Halloween.

From forty three A.D., the Roman Empire had conquered the majority of Celtic territory. In the duration of the 500 years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain.

The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead person. The second was a day to honor Pomona, the Roman goddess of fruit and timber. The symbol of Pomona is the apple, and the incorporation of this celebration into Samhain probably explains the tradition of"bobbing" for apples that is practiced today on Halloween.

ALL SAINTS DAY

On May 13, 609 A.D., Pope Boniface IV dedicated the Pantheon in Rome in honor of Christian martyrsas well as also the Catholic feast of Most Martyrs Day was set in the Western church. Pope Gregory III later enlarged the festival to incorporate all saints as well as all of martyrs, and proceeded the observance from May 13 to November 1.

By the 9th century the influence of Christianity had spread into Celtic lands, even by which it gradually blended with and supplanted the Celtic rites. Back in 1000 A.D., the church would make November 2 All Souls' Day, a day to honor the deceased . It is widely thought today that the church was wanting to replace the Celtic festival of the dead with an associated church-sanctioned getaway season.

All of Souls Day has been celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels and devils. The All Saints Day party was also referred to as All Hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints' Day) and the evening ahead of , the conventional nights Samhain from the Celtic faith, begun to be predicted All-Hallows Eve and, eventually, Halloween.

HALLOWEEN Involves AMERICA

Celebration of all Halloween was exceptionally constrained in colonial New England because of the rigid Protestant belief systems . Halloween was a whole lot more prevalent in Maryland and the southern colonies.

As the beliefs and customs of different European ethnic groups as well as the American Indians meshed, a distinctly American version of Halloween began to arise. The very first celebrations included"play parties," public events held to celebrate the harvest, where neighbors would share tales of the deceased, tell one another's fortunes, dance and sing.

Colonial Halloween festivities also featured the telling of ghost tales and mischief-making of all kinds. At the middle of the century, annual autumn festivities were common, but Halloween was not yet celebrated everywhere in the country.

From the next half the nineteenth century, America was flooded with new immigrants. These new immigrants, especially the millions of Irish fleeing the Irish Potato Famine, served popularize the celebration of Halloween nationally.

Trickortreat

Borrowing from Irish and English traditions, Americans began to dress up in costumes and go house to house asking for money or food, a practice which eventually became today's"trick-or-treat" tradition. Women felt that on Halloween they could divine the name or appearance of the upcoming husband by doing tricks with yarn, apple parings or mirrors.

In the late 1800s, there was a move in America to mold Halloween into a holiday more about community and neighborly get-togethers than about ghosts, pranks and witchcraft. At the conclusion of the more info century, Halloween parties for both kids and adults became the absolute most common way to celebrate daily. Parties focused on games, foods of this season and festive costumes.

Parents were encouraged by newspapers and community leaders to get anything"frightening" or"grotesque" out of Halloween celebrations. Because of those efforts, Halloween lost nearly all of its superstitious and religious overtones from the beginning of the twentieth century.

HALLOWEEN PARTIES

From the 1920s and 1930s, Halloween had become a secular, however community-centered festival, with parades along with town-wide Halloween celebrations since the featured entertainment. Despite the very best efforts of many colleges and communities, vandalism started to plague some celebrations in many communities during the time period.

By the 1950s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday directed mainly at the younger . Due to the high numbers of young children during the fifties baby boom, parties moved from town civic centers into the classroom or home, wherever they are easily adapted.

Between 1920 and 1950, the centuries-old practice of trick or treating was revived. Trickortreating has been a comparatively cheap way for an entire community to share the Halloween party. Theoretically, families could also prevent tricks being played on them by providing the local children with small treats.

So , a new American tradition had been created, plus it has continued to rise. Today, Americans spend an estimated $6 billion annually on Halloween, making it the country's second biggest business holiday after xmas.

SOUL CAKES

The Halloween heritage of"trickortreating" almost certainly dates back into the early All Souls' Day parades in England. Throughout the festivities, poor citizens would beg for food and families would give them pastries called"soul cakes" in return for their promise to plead to the family of dead relatives.

The distribution of soul cakes was encouraged by the church as a way to displace the ancient practice of leaving food and wine for roaming spirits. The practice, that had been referred to as"moving a-souling" was eventually taken up by children who'd stop by the properties within their neighborhood and be given ale, food and money.

The custom of dressing in costume for Halloween has both European and Celtic roots. Hundreds of years ago, winter was an uncertain and frightening time. Food supplies often ran low and, even because of the many people fearful of the dark, the short days of winter were full of constant worry.

On Halloween, when it was thought that ghosts came back to the planet, people thought they would encounter ghosts if they left their homes. To avoid being recognized with these ghosts, folks would wear masks whenever they abandoned their homes after dark so that the ghosts would mistake them for fellow spirits.

On Halloween, to continue to keep ghosts away from their homes, folks would place bowls of food out of their homes to appease the ghosts and prevent them from attempting to get into.

BLACK CATS

Halloween has always been a holiday full of mystery, magic and superstition. It commenced as a Celtic end-of-summer festival throughout which individuals felt especially close to deceased family members and family members. For all these spirits that are friendly , they set locations at the dinner table, left bites on door steps and over the face of the trail and lit candles to help family members locate their way straight back into the soul universe.

Now's Halloween ghosts are often portrayed as additional gruesome and malevolent, and our customs and superstitions are scarier as well. We avoid crossing paths with black cats, afraid they might bring us bad luck. This concept has its origins at the dark ages, when many folks believed that witches prevented detection by turning them to black cats.

We try not to walk for the same explanation. This superstition could have come from the early Egyptians, who believed the triangles ended up sacred (it also may have some thing todo with the fact walking beneath a leaning ladder has been quite dangerous ). And around Halloween, notably, we decide to try in order to avoid breaking mirrors, stepping on cracks from the trail or spilling salt.

HALLOWEEN Match Making

But think about the Halloween traditions and beliefs which today's trick or treaters have overlooked all about? A number of the obsolete rituals focused around the future rather than their past and the alive rather than the useless person.

In particular, numerous needed to complete with aiding women identify their prospective husbands and reassuring them that they would someday--with luck, by following Halloween--be wed. In 18th century Irelanda matchmaking cook might bury a ring inside her mashed-potatoes on Halloween night time, expecting to bring true love to the diner who found that it.

In Scotland, fortune tellers recommended an eligible young woman title a hazel-nut for each of her suitors then toss the nuts into the hearth. The nut that burnt to ash as an alternative to popping or exploding, the narrative wentrepresented the woman's husband. (In certain versions with the legend, the contrary has been true: The nut which burned off symbolized a romance which would not last)

One other tale had it if your youthful female ate a sour concoction crafted from walnuts, hazelnuts and nutmeg until bed Halloween night she would dream about her future spouse.

Young women tossed apple-peels over their shoulders, hoping that the lotions could fall over the floor in the form of the husbands' initials; tried to know regarding their stocks by glancing at egg yolks floating in a bowl of waterand burst facing of mirrors in darkened rooms, keeping candles and looking over their shoulders to get their husbands' faces.

Other civilizations were more competitive. At certain Halloween parties, the very first guest to work out a burr onto the chestnut-hunt would be the first ever to wed; at others, the very first successful apple-bobber would be the first down the aisle.

Clearly, whether or not we are searching for amorous advice or seeking in order to avoid seven years of terrible fortune, every of these simple brilliant Halloween superstitions is determined by the goodwill of their exact same"spirits" whose presence the early Celts felt so keenly.